Aboriginal Art
Art created by indigenous people of a geographical area that is
not influenced by any other cultural group or outside people
Australian
Aboriginal art refers to art done by Australian Aborigines, covering art that
pre-dates European colonisation as well as contemporary art by Aborigines based
on traditional culture.
This
art form, made by the Aboriginal natives of Australia, is a part of a culture known to date back as
far as 50,000 years into the past. Although their art is formally classified
within the Oceanic art category, the Aboriginal people have produced, and keep
producing till this day, an art form that cannot be truly comparable to any
other art form, as theirs was a culture kept in pure isolation, and their
isolation led to an evolution of art that is uniquely their own. Paintings
mainly include from communities in the Kimberley, Balgo, Central and Western Desert and Top End (including
Arnhem
Land).
It
is not restricted to merely paintings, but includes a wide variety of mediums
including wood carving, sculpture and ceremonial clothing. To an extent,
Aboriginal art also includes artistic embellishments found on weaponry and
tools.
Aboriginals
used to live almost entirely in small traveling communities, or ‘kin groups’
hunting skillfully for food and gathering what materials they needed from their
surroundings. Any one person is placed in one of up to eight kin groups, while
all of humanity and all the phenomena of both the natural and spiritual world
are classed as belonging to one or another complementary groups called
‘moieties’. These two separate distinctions determine a person’s social and
religious conduct and the difference in moieties is important to understanding
Contemporary
Aboriginal art is a vital part of the world's oldest continuous cultural
tradition. It is also one of the most brilliant and exciting areas of modern
art.
Aboriginal
art, as each moiety deals with different subject and different designs. Their
material existence was often stark, as many tribes wandered the far outreaches
of the outback, some lived in the tropical regions of the north and the
temperate climates of the south- and some literally survived in the deserts of
the mid-continent. The most durable art works are the multitude of rock
carvings and rock paintings which are found all across Australia, antedating the
Paleolithic rock carvings found in some locations in Europe.
Painting Methods
Aboriginal
artists traditionally used many different materials and techniques to pr
oduce a variety
of painted surfaces from ochre body designs or ochre paintings on bark to sand
paintings. Contemporary artists may still use ochres but they also employ a
range of non-traditional materials such as canvas or paper and acrylic paints
or binders. These materials have allowed a far greater variety of colours to be
used - resulting in the brilliantly coloured images often seen in contemporary
Aboriginal art.
Abstract
Abstract art is now generally understood to mean art that does not depict
objects in the natural world, but instead uses shapes and colours in a
non-representational or non-objective way. In the very early 20th century, the
term was more often used to describe art, such as Cubist and Futurist art, that
does represent the natural world, but does so by capturing something of its
immutable intrinsic qualities rather than by imitating its external appearance.
History: Two artistic styles
of the 1920’s used abstract representations in their imagery for the first time
in Western culture. A 20th century style of painting in which
nonrepresentational lines, colours, shapes, and forms replace accurate visual
depiction of objects, landscape, and figures.
The subjects often
stylized, blurred, repeated or broken down into basic forms so that it becomes unrecognisable.
Intangible subjects such as thoughts, emotions, and time are often expressed in
abstract art form
Beforehand, abstract
designs could be seen in the religious art of Jewish or Muslim cultures, in the
decorations of artifacts and places of worship. This religious aversion to
figurative representation of religiously- emotive icons was spurned in most
Western cultures until the very turn of the 20th century, when it finally came
to fruition through two distinct and separate mentalities.
Approach: Not realistic, though
the intention is often based on an actual subject, place, or feeling. Pure abstracion
can be interpreted as any art in which the depiction of real objects has been
entirely discarded and whose aesthetic content is expressed in a formal pattern
or structure of shapes, lines and colors. When the representation of real
objects is completely absent, such art may be called non-objective.
The first approach to
abstract depiction centered on the use of shapes taken from the natural world.
Regular portraits, landscapes and nature-scenes were stripped of the usual
identifying marks; they were distilled into the essence of themselves, as
captured by the artist. The goal was to expose the images and shapes already
lying within any and all subject-matter. The face of a woman could be seen to
be a series of triangles and circles and lines, as could be seen in all the
work done by such Cubists as Pablo Picasso and Georges Braque, a “Bird in
flight” became the breathtaking lines of Constantine Brancusi’s take on
infinity and his sculpture was paradoxically both identifiable and without any
traditional figurative features.
The second and more far-flung approach was so diverse it can barely be
categorized into one huge lump of artistic creativity. This outlook gave
credence to the very tools of art. Lines, shapes, color blotches, skewed
perspective, tonal rhythm- these all became end-result, and were no longer
simply defined as a means to a figurative end. These artistic tools now existed
in their own right, with various interpretations as to their use.
Further Abstract art is
an art in which real objects in nature are represented in a way that wholly or
partially neglects their true appearance and expresses it in a form of
sometimes unrecognizable patterns of lines, colors and shapes.
On
the one hand were the harsh geometric lines, the perfected finish and gloss of
the Constructivists, the Suprematists, the Futurists and the De Stijl’s.
Attention to strict detail, absorption in the intricacies of form and counterform,
of compositional integrity would be seen throughout the century in the work of Piet
Mondrian, Theo van Doesburg, Georg Vantongerloo, Bart van der Leck. From Russia we can see the
mystical work of Kasimir Malevich, Vladimir Tatlin and Aleksander Rodchenko,
the materialistic earthiness of Naum Gabo and Antoine Povsner. These advances
into clean geometric illustration would finally lead to Minimalism and Bauhaus
in the 1950’s and onwards. On the other hand was the softer, more indistinct
abstractive art of Orphic Cubism and Tachisme.
The
overall look was splotches of color sitting in apparent disarray on the canvas.
The emphasis was intuitive and emotive; and expressive outlet of imagination
that needed no formalized thematic structure. In this general category we can
see the work of Robert Delaunay, Fernand Leger and Juan Gris.
Abstract Expressionism
A 20th-century American painting style, also
called "action painting." Artists working in this style applied paint
freely with sweeping, flinging, and dripping gestures in an effort to express
their subconscious emotions. This is an Art that addressed the entire body of
work as one unified form of expression.
History: Abstract Expressionism was an American post-World War II art
movement. An American art movement that began in the 1940s emphasizing free,
spontaneous and personal emotional expression. It was the first specifically
American movement to achieve worldwide influence and also the one that put New York City at the center of the
art world, a role formerly filled by Paris.
Artists: Pioneered by such artists as Jackson Pollock (1912-1956), Willem
de Kooning (1904-1997) and Mark Rothko (1903-1970), Abstract Expressionism is
seen by many critics as representing a dividing line between
"traditional" American painting and the broader, global movement now
studied under the rubric of "Modern Art."
This
term was at first loosely applied to Vasily Kandinsky’s early abstract works,
but it is best understood in reference to an American artistic movement that
sprang up in New York in the 1940’s, who fiercely resisted even being called
‘abstractionists’. This wasn’t a cohesive group that worked together or in
tandem. Rather the term refers to many different artists with one common
denominator.
This
movement was originated in New York City in the 1940s. It emphasized spontaneous
personal expression, freedom from accepted artistic values, surface qualities
of paint, and the act of painting itself.
This blurred distinction has brought on something of a mess in art history
literature, and this group is also referred to as “Art Autre”, “Art Informal”,
“Tachisme” or “Abstraction Lyrique” in some combination or other. The dispute
over their abstractionism may have its roots in the fact that these painters
certainly did not attempt to make abstracts in the same manner common to the
European artists at the time.
The idea that the pursuit of beauty is the primary goal
of art and that art need not reflect any moral, social or religious concerns. Also
known as "art for art's sake".
This
is not so much an artistic style, but rather a mentality that sprung up in the
art world and placed the justification for art not in social or moral terms,
but in terms of pure beauty.
The
Aesthetic movement is a loosely defined movement in art and literature in later
nineteenth century Britain. Generally speaking, it represents the same tendencies that
Symbolism or Decadence stood for in France, and may be considered the English branch of
the same movement. It belongs to the anti-Victorian reaction and had
post-Romantic roots. It took place in the late Victorian period from around
1868 to 1901, and is generally considered to have ended with the trial of Oscar
Wilde.
Art
existed to be beautiful and nothing more; it would take the best of reality and
enhance it. The famous quote that is best associated with this kind of
mentality is “L’art pour l’art”, meaning art for arts sake alone. Thus the
criticism of art should stay entirely independent from the political or social
realities that the art was created in, and from the possibility that it may
carry content now no longer in favor.
Artists: (1870-c.1900) An awareness of aestheticism in British artistic
and literary society in the late 19th century. Led by figures like James Whister
(1834-1903) and Irish writer Oscar Wilde (1857-1900), the movement was
important for its cult of "art for art's sake" which pervaded all
forms of art and literature.
Today
this kind of thinking would seem in most places to demean art, as the artist is
given no social function, his/her voice is flattened out to modulate only the
most beautiful version of reality and nothing else. The scenes depicted seem
frivolous, whimsical or too perfect to be true, which they all are.
The term "African art" encompasses the various
artworks of more than 50 distinct nations and a period of more than a
millennium.
African art can roughly be categorized into pre-historic art
that resembles greatly the other pre-historic art of Neolithic Europe, and the
art that came after it, commonly referred to as “primitive art”.
Africa is the world's second-largest continent in both area
and population, after Asia. At about 30,244,050 km² (11,677,240 mi²) including
its adjacent islands, it covers 20.3 percent of the total land area on Earth.
With over 800 million human inhabitants in 54 countries, it accounts for about
one seventh of the world human population.
Africa includes cultures that have been non-literate up
until a few generations ago, and those who have been reading and writing Arabic
for nine hundred years.
The African landscapes range from arid deserts to lush river
valleys. Many African cultures prefer a nomadic or semi-settled lifestyle;
others have erected large palaces - such as those in sixteenth century Benin.
African arts exhibit no less variety. Rock art has been
produced in Africa from 25,000 B.C.E. up to the nineteenth century. Textiles,
scarification, jewelry, painting, sculpture, architecture, and festival arts
(such as masquerade) all have an established place in the African arts arena.
For the most part, this applies to statuettes of wood, bronze and ivory,
various musical instruments, beads and decorated tools, woven ceremonial dress
and reliefs. From the naturalistic images of bronze and clay statues of the Ife
culture of Nigeria to the leather covered statues and polls of Western Cameroon,
this term encompasses a massive stockpile of art works.
Prehistoric tribal art dates from about 7000 B.C in the area
that is now the Sahara desert. Cave carvings and drawings depict hunting scenes
and animal images; hippopotamuses, rhinos, elephants- all shown figuratively,
with fine details and naturally produced pigments. The scenes are a testament
to the social structure of the hunter-gatherer societies throughout their
evolution on the African plains; the period of 4000 B.C to 1200 B.C delineating
the “Grazing period” where depictions of domesticated animals could be seen for
the first time, in a later period riding beasts and human figures riding them
exist- and finally there is the “Camel period” that was the most persistent in
peripheral Africa. In the southern areas of Africa scenes of tribal wars were
discovered, with different colors to signify the various tribes. Later on even
figures of the white man can be seen.
Art-making is commonly divided along gender lines, though
collaborative art is usual as well, and the accomplishments of individual
artists, while recognized, are generally not given as much prominence as in the
West.
Another commonality among the diversity of African art is
its primacy in African cultures. Rather than serving merely to adorn, arts in Africa
are part of the ideology and cultural construction of societies.
A distinction is seldom made between the so-called
"fine" and "applied" arts; indeed, most African languages
have no word for "art" as it is expressed in the West, indicating the
seamless integration of art into the lives of African peoples.
"Objects" of art in Africa derive meaning, even as they imbue
meaning, contextually; the way a mask, for example, is perceived will change
drastically depending on the perspective of the viewer as spectator, wearer,
buyer or collector. Example: Benin art of Africa includes ceremonial heads.
The West has been inspired by the multiplicity of this art
since it was first introduced by archeologists and cultural explorers in the
19th century. Tribal art played a very specific role in African culture; it was
an integral part of religious worship and social ceremony. Its modern
resurgence stripped it of its pagan roots and its traditional significance.
Artifacts were symbols of natural forces or the spirits of the dead; they were
an act of homage and respect to tribal elders. Very few pieces are for purely
decorative use.
From the Cubists onwards, western artist have borrowed
design patterns, tribal signatures and ceremonial images to break away from the
strict values of what is deemed acceptable on our side of the world. Whereas
these compositions were part of everyday life in Africa, derivative from the
traditional face painting and body markings, in 20th century Europe these
patterns were employed without any cultural connotation. The most lasting of
these is the classic African mask; an object that appears throughout all of the
continent, and through almost the whole range of cultures that existed here.
The art dated after the millennium A.D are far more
sophisticated. Many of the bronze statues were done with innovative casting
techniques, some of which are still in use today. The head figurines show finer
details and testify to knowledge of fine tool making abilities. Ironically, the
delicate nuances of early African art were not refined through time, but stylialzed
in the extreme, leaving behind the naturalistic features and becoming more and
more universal across the continent, though the techniques kept steadily
improving.
The beginnings of Conceptual art in the 20th century
History: The ‘Art-Language’ works came about with a
group of British artists working in the 1960’s. Most of their activity was a
by-product of the ‘Art-Language’ journal, which had been up and running since
1966, and would later be published in 1969. As the title of the journal
suggests, this work was dedicated to theoretical issues of conceptual art and
the interrelations of the written word as an icon of meaning as opposed to the
visual tools with which an artist communicates to his/her audience.
In the early 1970s Ian Burn, Michael Corris, Charles
Harrison, Preston Heller, Graham Howard, Joseph Kosuth, Andrew Menard, Mel Ramsden,
Terry Smith and from Coventry Philip Pilkington and David Rushton joined the
group and worked under its name.
Relying on the fields of philosophy, sociology and
linguistics, they attempted to define the essence and function of art, offering
a critical, researched inquiry as to the source of art- the artist him/herself.
They analyzed the psychological, social and philosophical
points of view of the artist; things which had seemed till then to be
mystically secretive aspects of the artistic process and by 1975 had amassed a
large body of work, both in literary indexes, publications and essays and in
visual art and performances.
The name Art & Language was first used in 1968 by the
British artists Terry Atkinson, David Bainbridge, Michael Baldwin and Harold Hurrell,
who had been collaborating on works since around 1966, and who were at that
time teaching art in Coventry. Their early work, as well as their journal
Art-Language which first appeared in 1969, is regarded as an important
influence on much conceptual art both in the United Kingdom and in the United
States. The Art & Language group that exhibited in the international Documenta
exhibitions of 1972 included Atkinson, Bainbridge, Baldwin, Hurrell, Pilkington
and Rushton and the then America editor of Art-Language Joseph Kosuth. In 1986,
the remnants of the group were nominated for the Turner Prize.
Art & Language produced a good deal of art as well as
theoretical writings, though by the end of the 1970s the group was essentially
reduced to Baldwin, Harrison and Ramsden as the political analysis that
developed within the group resulted in many members leaving to work in more
activist political occupations. Ian Burn and Terry Smith returned to Australia
where they joined forces with Ian Milliss, a conceptual artist who had begun
working with trade unions in the early 1970s, to set up Union Media Services, a
design studio specialising in social marketing and community and trade union
based art initiatives. Karl Beveridge and Carol Conde who had been peripheral
members in New York, returned to Canada where they also began to work with
trade unions and community groups. Other UK members drifted off into a variety
of creative, academic and sometimes "politicised" occupations.
Art Deco (French: Exposition Internationale des Arts Décoratifs
et Industriels Modernes) was an early twentieth century movement in the
decorative arts, that also grew in influence to affect architecture, fashion
and the visual arts.
History: Art Deco derived its name from the World's
fair held in Paris in 1925, formally titled the Exposition Internationale des
Arts Décoratifs et Industriels Modernes, which showcased French luxury goods
and reassured the world that Paris remained the international center of style
after World War I. Art Deco did not originate with the Exposition; it was a
major style in Europe from the early 1920s, though it did not catch on in the
U.S. until about 1928, when it quickly modulated into the Moderne during the
1930s, the decade with which Americanized Art Deco is most strongly associated
today.
A modern movement of the 1920’sand 30’s that came as a
complete backlash to the soft, feminine organic shapes of the Nouveau style.
Whereas Nouveau celebrated the shapes of flowers and the female curves, Deco
celebrated the stream-lines masculine speed of the modern world.
It is characterized by sharp, angular shapes and the
glorification of the machine-age. Though it drew it’s inspiration from many
eclectic sources, the style is distinctive with its utter lack of grace.
Some of its influences include Italian Futurism,
Constructivism, Cubism and early 20th century Avant-garde painting. It is a
harsh, definitive style that mixed several decorative styles eclectically and
debuted in the 1925 Exposition Internationale des Decoratifs in Paris.
It’s most prominent names are the painter Tamara de Lempicka,the
architect Willian van Allen and the glass artist Rene Lalique.
Art Deco slowly lost patronage in the West after
reaching mass production, where it began to be derided as gaudy and presenting
a false image of luxury. Eventually the style was cut short by the austerities
of World War II. In
colonial countries such as India, it became a gateway for Modernism and
continued to be used well into the 1960s. A resurgence of interest in Art Deco
came with graphic design in the 1980s, where its association with film noir and 1930s
glamour led to its use in ads for jewelry and fashion. This is still the image
of Art Deco held in the minds of most Americans.
Artists : Adolphe Mouron Cassandre , Jean Dunand
,Jean Dupas ,Erté (Romain de Tirtoff) (1892-1990) ,Alexandra Exter ,Eileen Gray
,, George Jensen ,René Lalique ,Jules Leleu ,Tamara de Lempicka ,Paul Manship ,Émile-Jacques
Ruhlmann ,Sue et Mar ,Walter Dorwin Teague ,Carl Paul Jennewein
Art Nouveau
Art Nouveau can be understood as a response to Impressionism
on one hand, and the Industrial Revolution on the other. As the name "New
Art" suggests, Art Nouveau was the self-conscious usher of a
"modern" style. Indeed, it was style itself that most concerned Art
Nouveau's practitioners.
The Impressionists broke with tradition in their methods,
but their aim, to depict nature realistically, was shared with the Old Masters.
Art Nouveau seems to have more in common with the delight in geometry of
Islamic art than with the study of shadow, light and perspective that so
preoccupied Western art for so long.
Art Nouveau, like all art styles, was a response to its
environment. In late-nineteenth century America and Europe, the Industrial
Revolution resulted in the mass production of cheaply made goods and in the
shoddy ornamentation of buildings, whose cornices and moldings often seemed
stuck to the buildings. With the Arts and Crafts movement, John Ruskin and
William Morris attempted to bring craftsmanship back to production. Art Nouveau
was another response to the difficult propositions put forth by a new manufacturing
mode. Rather than a return to a more medieval model of craftsmanship,
Art Nouveau developed a sensitivity to design itself and to
the possibilities particular materials offered. Iron and glass were approached
with an artistic eye instead of simply a utilitarian one, and the result was
the sweeping, elegant curves of Art Nouveau architecture. Seeking inspiration,
these Western artists turned once again to Asia, seen in the Japanese swerve
and counterpoint a new world of possibility. In architecture, Victor Horta was
a proponent of Art Nouveau; in the visual arts, Gustav Klimt, Aubrey Beardsley
and Alphonse Mucha were leading practitioners. Louis Comfort Tiffany's
glasswork also exhibits the style. Example: Aubrey Beardsley's illustrations
are Art Nouveau in style
Beardsley had become famous throughout Europe for his
overtly sexual, often ominous black and white prints and paintings that
displayed scenes and imagery taken from the world of both fine art and
folklore. Pre-Raphaelite women in the pose of a Grecian goddess, the vines of
Bacchus grapes intermingling with Celtic tartan designs, the precise discipline
of a purely graphic technique set to the task of shaping lush, luxurious,
natural shapes- these were the trademark characteristics of Beardsley that
inspired other artists and artisans in establishing a ‘new art’.
This style was pervasive mainly in the applied arts, such as
architecture and drawing, with many industrial designers, interior designers
and furniture makers being influenced by this new approach to use of organic
shapes and themes, but it also seeped into the fine arts of sculpture and
especially drawing. This is a style of soft, rounded shapes and images of
growth, vegetation and wildlife, the overall effect is usually erotic and fantastical.
Two general schools of thought can roughly be separated out
of this new style
Many commercial artists, printmakers, metal smiths,
jewelers, glass blowers and illustrators who were inclined to the style created
jarring, asymmetrical lines coupled with smooth flowing organic shapes and
images. Of these the most famous is Alfons Mucha, the Czech print-maker, who
habitually used pale, creamy colors and effusive circular lines. In
architecture it would the unbeatable Antonio Gaudi and the Belgian Victor Horta.
For the second group we may look to the ultra-modern linear
compositions of buildings, furniture and decorations of Charles Renee
Macintosh, the Scottish designer. The floral and organic motifs are still
there, the preoccupation with tall, clean lines and otherworldliness, but here
the ebb and flow stops. Macintosh is harsh and definitive, the flowers and
vines are stylized into petrifaction. The Art Nouveau features are present, but
they have been “dignified” into somberness. The result is exquisitely precise
and severe, with the occasional glimpse of a delicate petal design, or the
slant of sunlight illuminating a niche of idealized plant motifs.
An artistic style that lasted no more than three or four
decades, beginning in the 1890’s, that drew its aesthetic inspiration from the
English painter Aubrey Beardsley [1872-1898].
Artists
Architecture
Émile André
August Endel
Antoni Gaudi (1852-1926)
Victor Horta (1861-1947)
Josef Hoffmann (1870-1956)
Hector Guimard (1867-1942)
Charles Rennie Mackintosh
(1868-1928)
Louis Sullivan (1856-1924)
Otto Wagner
Drawing, Graphics
Aubrey Beardsley
Gaston Gerard
Alfons Mucha
Edvard Munch
Henri de Toulouse-Lautrec
Pierre Bonnard
Arts
and Crafts
Arts and Crafts movement was a design movement
of the late 19th and early 20th century, whose proponents included William
Morris and Edwin Lutyens. They believed that medieval craftsmen achieved a joy
in the excellence of their work, which they strove to emulate.
History: The Arts and Crafts movement was a reformist movement, at first
inspired by the writings of John Ruskin, that was at its height between
approximately 1880–1910. The movement influenced British decorative arts,
architecture, cabinet making, crafts, and even the "cottage" garden
designs of William Robinson or Gertrude Jekyll. Its best-known practitioners
were William Morris, Charles Robert Ashbee, T. J. Cobden Sanderson, Walter
Crane, Phoebe Anna Traquair, Charles Rennie Mackintosh, Christopher Dresser,
Edwin Lutyens and artists in the Pre-Raphaelite movement. The Arts an d Crafts movement was
part of the major English aesthetic movement of the last years of the 19th
century.
In the United States, it should be noted, the term Arts and Crafts movement is
often used to denote the style of interior design that prevailed between the
dominant eras of Art Nouveau and Art Deco, or roughly the period from 1910 to
1925. This article does not deal with the American usage of the term.
It is celebrated a return to individuality and craftsmanship in
art. The term is sometime misreferenced, as in Britain this became a fully
established aesthetic, reformist movement that greatly influenced all the
visual arts, architecture, garden design and down to furniture and interior
design.
Features: Beauty and elegance in functionality was the main point of view
in this movement. They stressed the great importance of each piece being
handcrafted in defiance of a world that had finally become completely
industrialized; mass producing practical household artifacts and furniture with
the same ease as it now produced art. Division of labor- in which one person
creates only one part of the piece and then it is moved on to its next station-
included no personal intervention of the designer's part. It cheapened the
process for the manufacturer, kept the craftsmen in poverty and degraded the
quality of the piece.
Artists: The famous English art critic John Ruskin was the conceptual
founding father of the movement and William Morris translated these ideas into
a practical artistic style. Ruskin wrote thirty-nine very heavy volumes of his
theories and research that had a huge impact with the Edwardian art scene. He
published his first book in 1843 and continued to write many more, among which
he staunchly defends the new Pre-Raphaelite movement and the paintings of
William Turner . Morris
was an English author, painter and printmaker and he was prominent in the
Edwardian period [from about 1858 onwards]. He drew his inspiration from the
traditions of the Middle-Ages, and wanted to return art to its place as an
intrinsic part of everyday life. ‘Functional is beautiful' is the common quote
from Morris, and in 1861 he founded “Morris and Company”, a factory for making
wall hangings, colored glass pieces, wood carvings and furniture. This factory
is famous for its ‘S' shaped designs. Many well-known artists designed for
Morris' factory, among which were the Pre-Raphaelite painters, Edward
Burne-Jones and Gabrielle Rossetti. Other artists that created arts and crafts
work were Charles Robert Ashbee, Walter Crane, Charles Mackintosh and T.J
Cobden Sanderson. The basic idea that binds all of these diverse artists and
their separate styles is their cleanly functional designs. The usual
decorations are stripped away and the selfsame elements that hold the piece
together act as decorations.
The term ‘ash can' literally refers to the depictions of
filth and squalor that could be seen in the U.S up until the outbreak of the
First World War. At first they were called ‘The Eight' group, and they
basically began as an opposition force to the conservatively academic artistic
style that was then being taught in America [mainly the famous Chase's Art
School in Pennsylvania ].
The Eight wanted to break free from the formalistic and stuffy
style of paintings and their first exhibition in 1908 had an outcast atmosphere
of people going against the appropriate. Theirs was a realistic style of
paintings of city scenes and ‘real life'. Many painted the poverty of city
slums, ghetto communities and ethnic minorities. This group included the
artists Robert Henri, who was the leader of the group and had a signature
trademark of quick, expressive brushstrokes, Georges Luks, John Sloan , Edward
Hopper, Everett Shinn , Glen Coleman , Art Davis and Georges Bellows.
Resembling the same social mentality that is prevalent in
the paintings of Francisco de Goya and Honore Daumier and Eduard Manet's
brushstroke technique, the Ashcan school also used quick, broad brushstrokes
that were left rough and unpolished. They colors were usually not bright or
contrasting, but rather reserved. Despite dealing with very social issues, and
the general air of radical politics about them, this group stressed far less
emphasis on the general point of view, but rather dealt with the private side
of these people's lives. There are many portraits of single figures wandering
about the streets, people who had been outcast from ‘normal' society and were
no longer considered useful.
Automatism is a method of creating art that deliberately
ignores the effect of the working process on the final, visual outcome. Random
techniques are used with no constructive intent to produce the piece in any one
way. This was a method devised by the Surrealist group and it was a common
phenomenon in the work seen by Abstract Expressionists.
It was also a common trademark technique of a group of very
radically abstract Canadian artists that first exhibited in New York , Paris
and Montréal in 1946. Two leading Canadian painters in this group were Paul
Emile Borduas, who was so inspired by the French Surrealists that he began
‘automatic ‘painting in gouache paints and also Jean Paul Riopelle, who joined Borduas.
Riopelle's early works were mostly lyrical abstracts, but in the 50's his work
became much more intense, the surfaces of the canvas became more dense and
heavy in nature, textured roughly. His sculptures are also characterized by
heavy density and mass and a coarse, almost negligent finish. Both of these
artists contributed a great deal to the Canadian art scene, relaxing the need
from a strictly objective method of depiction in art.
From Charles Warner
Automotive Art is thematic and comes in many styles
including impressionistic, realism, pop art, and in the form of drawings,
paintings, etchings, airbrush, photographs, posters, sculptures and models.
The earliest examples of automotive art were paintings and
drawings used as advertising to sell the first cars from the pioneering
motorcar manufacturers such as Buick, Daimler and Renault. Some of the motoring
ads of the 70’s from Ford, Oldsmobile and Cadillac still used automotive art to
present the image they desired. And for several years the Jaguar calendar was
painted by many well known artists including George Bishop up until just a few
years ago.
As motoring became more popular and motor racing began to
develop as a major sport for the masses the speed and thrills of the race were
recorded by artists who captured the excitement and danger in wonderful paintings
good examples of these early racing paintings can be seen in the advertising
posters for the Monaco Grand Prix and Le Mans races.
In the 16th 17th and 18th centuries it was common for the
wealthy to commission oil paintings and drawing portraits of there expensive
blood stock such as bulls, pigs and of course race horses, personal records of
their prized and treasured possessions to hang on their walls and this habit
has continued and in modern times and now includes vintage and classic cars,
super sports cars and other expensive toys like aircraft and power boats and
this original art is now decorating the enthusiasts' business, home, garage and
museums.
Today there any many working automotive artists, who offer a
range of auto art including portraits of your own special car and you can buy
them for prices that range from a couple of hundred dollars to many 1000’s of
dollars, much of there work can be found and purchased online and if you prefer
there are a number of real world Automotive Art galleries such as Legacy Motors
Art Gallery in Chicago and l'art et l'automobile in East Hampton, where you can
go and visit and see the actual work up close.
The artistic style of Baroque was first and foremost a
product of 17th century Rome, then Italy and only decades later did it finally
encompasses all of Europe. Its beginning is dated in the mid 15th century, and
it lasted until the mid 17th century, chronologically placed between the
Mannerism style and the Rococo style that came after it. Many periods in
history are marked at their borders with a strange mix of old and new. This
century encapsulated the merging of wildly dissenting belief systems, some
within the arena struggle of a deeply religious schism, and others- just as
violently upheld- between God and His new demonic rival; Science. The
Renaissance has taught us the significance of epitomizing humanism, centering
on the belief in man and the creative power of man’s mind, and so it is only
fitting that we consider for a moment the heroes of this period, all champions
of individuality- Bacon, Descartes, Spinoza, Hobbes, Leibnitz and Locke the
philosophers, Galileo and Kepler, Newton, Boyle and Napier,the discoverers and
inventors. It was in this century that Shakespear changed the tenor of the
English language. The oratio and opera came of age with Monteverde and
Alessandro Scarlatti. A single year, 1685, saw the birth of Bach and Handel.
Many of the old ways were crumbling, the secularization of
the fine arts in particular. During the Renaissance the main cause of this had
been the weakened hold of the Church over artists generally. It is said that if
art was the handmaiden of theology during the Middle Ages, then in the
Renaissance it became the mistress of princes. Secularization took place as
artists rediscovered the world of man and nature, and the material world became
a valid source of inspiration for plastic and literary invention for the first
time in Western history. It is therefore a common characteristic of this period
to see not only religious and secular themes in tandem, but also combined. Two
main innovations of technique to be seen from this period are use of light and
realism. Backdrops and scenes are no longer exemplified as a place of natural
light, but one of darkness, in which the painter treads forward, showing us
selected highlights. And figures are painted with a realism that allows for
simplicity and earthiness to be represented, alongside icons of godliness and
piety. Many are depicted as hovering above the ground; many are in sensational
attitudes, poised artistically towards Heaven..
The age, above all, had been taken by surprise. It had to
face a totally new non-geometric world view. Where the center is lost, excess
and eccentricity are molded into the new norm. It is perhaps here that religion
was finally replaced by art, atleast to an extent logical to the application of
a still deeply religious populace. On the one hand stood the old, Ptolemaic,
geometric world picture, which had spoon-fed a sense of order and dignity to
man, and on the other stood a new, Copernican, heliocentric view, that put it’s
faith in the empirically convincing, and henceforth suffered the repercussions:
a moral displacement, a deep philosophical disorientation. This is allowed for
outrageously polar variations in the artistic style of the period; a huge
number of artists, in all artistic mediums, creating a diverse array of art
work..
Baroque is characterized with extravagance; great drama is
exemplified by bold composition, strange juxtapositions of content and use of
bright elementary colors. This highly decorative style seeped into all medias,
including the traditional fine arts of painting, sculpture, music and
architecture but also poetry and literature. This reactionary approach disdained
the austere, majestic detachment of the Mannerists that preceded it- it spoke
directly, and intensely, to the viewer in a way that had never been seen before
in painting. It became a tool of the various religious factions in the
Counter-Reformation using art to reach the devout directly. It held a new
wealth of details and was saturated with a new kind of religious fervor.
Whereas up until then the range of art medias had been
separate, this new style mixed medias and capitalized on the scientific advances
of the period- a new understanding of optics and optical illusions. Galileo’s
telescope in 1609 brought within our ken the satellites of Jupiter and the
possibility of even further investigation into the framework of the heavens. It
would be hard to overestimate the effects on the human mind and imagination of
the “Tuscan artist’s optic glass”. With the help of New Science, the world
seemed to expand and deepen, and this quality of history became inherit in the
arts. The sky was now open to our sight, and more minutely, a new world was
being discovered through a microscope. These two inventions- the telescope and
the microscope- added in a single century as much to man’s accurate knowledge
of physical phenomena as all the previous centuries combined.
The big names of the period are, of course, Michelangelo de
Caravaggio, Aniballe Carracci and Gianlorenzo Bernini- all of whom sustained Rome’s
reputation for still being the art center of the world. This would change soon
enough, with more and more talent being drawn to France, and finally with Louis
XIV’s outright attempt to founder the most extravagant court in Europe.
Incorporating all art mediums into one cohesive unit of
artistic design
The architect Walter Gropius [1883-1969] founded the Bauhaus
School of Art in Germany in 1919 with the stated goal of wanting to teach all
the crafts, including sculpture, painting, furniture making and design and
incorporate them into architecture. His inspiration for this concept came from
two easily recognizable sources- William Morris' theory on the ‘Arts and Crafts
Movement' and Henry van de Velde, who worked in Vaimer before the war. Gropius'
most famous quote on the function of the school was -“The final purpose of all
the visual artistic mediums is in the building itself”. The school was open
until 1933, when the Nazis closed it down, and despite having a very short
existence, this school came to influence many individual artists and certainly
many artistic groups and movements in the future.
The early years - Learning art the famous Bauhaus School
of Art
All the students that were accepted into the school spent
their first six months there learning to use the different materials of all
these medias, as well as various techniques and artistic tools. The range of
courses available at the school were staggering for their diversity, including
weaving, mural painting, glass painting, costume design, fine metalwork and
woodwork- though architecture was always considered the supreme form of
creation, with paintings and sculptures considered the ‘decorations' of the
buildings, on par with the furniture design. The traditional boundaries between
fine art and functional design were blurred into one cohesive unit of
creativity. The emphasis was put on handcrafting and cleanly reserved designs
that incorporated every element of the building and didn't separate between
them.
The later years
In the years 1925-26 the Bauhaus school relocated from Vaimar
to Dasau and this shift in location also signaled a shift from the abstract
expressionist style that had been there under the influence of such teachers as
Kandinsky, and Johannes Itten. Other teachers in the school were the Hungarian
painter Lazlo Moholy-Nagy, Lionel Feininger, Paul Klee, Oscar Schlemmer, the
Hungarian architect Marcel Breuer, Mies van der Rohe, and the German painter
and poet Josef Albers. In Dasau the style pervading the school was more
structured and the famous Bauhaus image of functionality was at work, replacing
the handcrafted arts with industrial design and use of industrial materials
such as glass, chrome and other metals.
Another spin on ‘Happening' art and Conceptual art combined.
‘Happening' is basically an art form in which the artist performs or directs a
performance that combines elements taken from theatre, the visual arts and
music. This event normally includes spontaneous elements and audience
participation is both welcome and functional in terms of the art itself. These
happenings were usually pre-arranged and the general concept is to present the
viewing audience with something that will shock them or drive them to some sort
of action.
Body art involved the artist utilizing him/herself both as
the subject matter and the medium with which it is expressed. These artists used
their own bodies as a canvas for their art, such as the American artist Vito Acconci
and the Italian artist Gina Pane.
The art of the Byzantine Empire, dating from 330 AD with the
transfer of the Roman capitol from Rome to Constantinople. It reached its peak
in the 6th century with the first of the “Golden Ages”, and marked the primary
division of the Eastern and Western artistic styles that were borne of the
Empire. This encapsulates a huge time-frame of European art, as the second Golden
Period of the Byzantium occurred roughly at the end of the 10th century and the
third is dated between the years 1261 and 1435.
While the Western regions of the Empire were gradually being
conquered by the Barbarians from the north, and its Hellenistic roots
subsequently dissimilating in Syria, Alexandria and Sinai, the East saw a
radical revival of artistic endeavors, propagated for the most part by the
Emperor Justinian I [who ruled from 527 to 565 AD] in his attempt to recreate
the capital of Constantinople into a sight of pure majesty. This new style,
that gave expression to the dark, ritualistic sobriety of unified state and
church government, eventually made its way through the entire region, from
Europe and the Middle East down to South Italy, and through the Balkan
countries into Russia.
The first Golden Period is characterized with as much
abundance and richness as befitted the establishment of a political capitol.
The best example of this can be seen in the Great Church of Hagia Sophia in Constantinople
that involved the employment of thousands of builders and artisans. In the San Vitala
Church in Ravenna each floor is decorated with another spectacular mosaic, the
walls are covered in marble and lined with gold, every available space and
ceiling is adorned and dressed. As in all Byzantine art there is no use of
three dimensional perception and all surface areas remain flat.
In 1204 the capitol was conquered and pillaged by the Latin
Crusaders; this was the fourth wave of Crusaders, zealously intending to
deliver the Holy Places from Mohammedan tyranny. Their reign was both brief and
violent, but the time saw a revival of devout Christianity for the second time.
This period is referred to as the Second Golden Age. Money was again being
deferred to artistic propaganda and churches through Eastern Europe were
repaired to their former glory. This was the era of the Macedonian Dynasty; a
time of flourishing literature and education. Of this period remains the Dormition
Monastery in Delphi, several miles from Athens.
The 13th, 14th and 15th centuries continued on in this vein
until the third of the Golden Ages. In the 13th century fresco painting was
preferred over the expensive and arduously obtained mosaics, the style became
less severe and anemic-looking. Religion was still the main theme of all
artistic mediums, but a freer style was now allowed, and experimented with. In
the 15th century Constantinople was again conquered, this time by the Turks,
and the Western cultures no longer took their inspiration from this legacy of Rome
and Greece. Only further east, in the Balkans and in Russia, did this style
persist.
Celtic art is the art created by the peoples of Northern and
Central Europe from the 5 th century B.C and up until the very beginning of
medieval times. They were called ‘keltoi' by the Greeks and ‘Galli'
[barbarians] by the Romans. They were called this because they worshipped gods
unfamiliar to the Romans and spoke no ‘civilized' tongue. The Celts were
essentially pagans that settled in Europe well before the Roman Empire reached
its peak and very many of their art work exists until today. They came to
populate North Italy, France, Spain and other parts of the Empire, and these
Celts, or ‘Galls' integrated somewhat with the Roman culture. Historically,
with the rise of Christianity the Celts were pushed farther and farther away
from central Europe , until finally they settled only in the British Isles . It
is these Celtic descendents that continued the Celtic culture, while those that
remained on the mainland suffered the same turmoil as the rest of Europe with
the disintegration of the Empire and the first sign of the abysmal Dark Ages.
The Celts are best known for their fine metal-working and
distinctly geometric, circular designs. There used both figurative and abstract
images. Almost every household item is decorated in some way, from urns and
bowls to weapons, helms, jewelry, harnesses, saddles and fabrics. There is a
recurring motif of animal figures and human figures. They drew their influences
from the many different cultures around them- Greek and Italian influences are
easily recognizable, as well as other European influences. Over the centuries
the amount of such artifacts that are found lessens greatly, and many believe
that artistic creation was culturally neglected somewhat.
The style did remain consistently decorative and the later
Celtic period would result in a wonderful new innovation as the culture was
taken over by Christianity and the combination of these both brought about the
art of manuscript illustration. Monasteries all across Ireland and North
Britain would produce highly stylized Celtic patterns and designs, faithfully
repeating the geometric, swirling compositions and complex combinations of
patterns. Pagan design was now being used to praise and worship Christian
values. The great masterpieces of the culture are giant bare pillars of stone
that stand solitary or in patterned group along the Northern landscapes of Great
Britain , the brightly illustrated holy manuscripts in Ireland and intricate,
swirling patterned paintings that would reach almost all of Central and Northern
Europe ..
CoBrA is a merging of three city names - Copenhagen, Brussels
and Amsterdam. These were the home towns of the artists that formed the group
in 1948 that included the painters Karel Appel, Jean Dubuffet, Alechinsky, Jean
Atlan, Constant Nieuwenhys, Cornelis van Beverloo and Asger Yorn. Their main
goal was to develop an expressive, uninhibited style of painting that denied
the rational, intellectual drive that could be seen in the art of the period.
They were intensely dynamic and their paintings are characterized by wild
sweeping brushstrokes, a lack of the restrictive, formal shapes and imagery and
a very personal, animated use of paint. The end result is a chaotic mix of
colors, shapes, scenes of Nordic folklore and legend and figures of ugly,
malformed pixies and other wood spirits. The desired effect on the audience was
shock and disquiet. They are sometimes referred to as the European version of
the American “Action painting” that included Jackson Pollock.
The very first Conceptual artist, by general consensus, is
Marcel Duchamp, the “lone wolf” of modern art, a man determined to shatter each
and every artistic convention and make a place for himself as the anti-artist.
Some other names from this school are On Kawara, Daniel Buren, Victor Burgin,
Don Burgy, Josef Kosuth, Sol le Witt, Donald Jedd and Bruce Nauman. Art existed
beyond the physical confines of the canvas or the material, it was an act of
consciousness-art was first and foremost an original thought, and only achieved
corporality through the medium. This was the heart of conceptual thinking. It
was a tool for making other people think, as well; a tool with which the artist
could shock the viewer into a new perspective. Thus any choice could become an
act of art at work. The importance of craftsmanship and technique in the visual
arts no longer held the same worth as they did. Art could now be ‘ready made’;
choosing an object and instilling it with artistic significance was art. Art
could be theoretical, intellectual- it need not be easily explained.
This school of thought gave the concept the greatest
emphasis in the creative process. Many artistic styles were influenced by this
mentality, most of them non-figurative styles of the 60’s and 70’s: The
Dadaists of Duchamp, the Minimalists, who tried to reduce art down to its
essence, to compound it so drastically that it almost disappeared, Performance
artists, Body artists, Earth artists and even Process artists.
Constructivism is a Russian artistic movement that included
the sculptors Antone Pevsner, Naum Gabo and Vladimir Tatlin. In 1913 Tatlin
visited in Paris and was deeply impressed with Picasso's innovations into
Cubism and his use of collage. This instigated an intense interest in not only
the art styles making their way across Europe, but also in dealing for the
first time with the space around the art as an element in its own right.
This would later become a real obsession with the
Constructivists. Many experiments would be made with presence and lack of
presence of any given material, and in various conditions. They worked in the
years 1917 until 1920, and they made sculptures from glass, wood and plastic
that hung down from the ceiling. In relation to the industrial changes going
on, this group desired to make art that reflected the times. In 1920 Gabo
published his” Realistic Manifesto” that would later influence many other
artistic groups working in Europe . Unlike Tatlin, who would become a devotee
of the Russian Revolution and all it stood for, Gabo believed that art should
have a tangible function in society, and that this function should remain
entirely independent from the social or political values of its day. Tatlin
would go own to produce art that glorified the socialist values of Stalin's
oppressive dogma, though his fascination for space would find a new outlet in
the form of architecture. As for Gabo's theory, the De Stijls in Holland would
be greatly influenced by it, in Germany the Bauhaus school began to teach the
text and in France the “Abstraction-creation” group adopted the Constructivism
creed. The art was meant to be non-figurative and reminiscent in shape of
industrial characteristics.
A 20th century artistic style that defied the traditionally
naturalistic style of figurative depiction in painting and sculpture. The term
was first coined by the art critique Vauxcelles, who described it as a
geometric simplification of natural shapes and images. This simplification
freed the artist from the usual use of perspective and anatomical accuracy; the
tonal range could be less compressed, the representation of natural textures
could be emitted and the surface of the canvas remained flat. Use of light and
shading also changed as these artists refused to employ the gently defused
Renaissance light that skimmed evenly across the canvas. Unlike the abstract
artists of the period, the goal was not to create an image without distinct
form or visibility, but to find a new way to represent images figuratively and
realistically.
It is for this reason many of the subject-matters that were
used were images of banality; - a woman sitting alone in a room, the glimpse of
landscape from an apartment window. A 20th century artistic style that defied
the traditionally naturalistic style of figurative depiction in painting and
sculpture. The term was first coined by the art critique Vauxcelles, who
described it as a geometric simplification of natural shapes and images. This
simplification freed the artist from the usual use of perspective and
anatomical accuracy; the tonal range could be less compressed, the
representation of natural textures could be emitted and the surface of the
canvas remained flat. Use of light and shading also changed as these artists
refused to employ the gently defused Renaissance light that skimmed evenly
across the canvas. Unlike the abstract artists of the period, the goal was not
to create an image without distinct form or visibility, but to find a new way
to represent images figuratively and realistically.
It is for this reason many of the subject-matters that were
used were images of banality; - a woman sitting alone in a room, the glimpse of
landscape from an apartment window.
As more and more boundaries were crossed, and the fine arts
steered ever farther away from the conventional methods, the Cubists found new
methods of representation, mixing medias into their paintings, and thus
attempting to form a balance between the tangible reality around us, and the
means in which we present them. The importance of this attempt is evidenced in
the massive influence it had on other artists and the many artistic styles that
are its result.
The first experimenters of this approach were Georges Braque
and Pablo Picasso, both of which were greatly influenced by Cézanne’s later
works and tribal African art. The misleadingly flat perspectives, the iconic
faces of the figures and their stiff poses seem taken from a wooden tribal
figurine. They were both active in the more analytical period of Cubism,
exposing the shape from within shape, such as in Picasso’s “Les Demoiselles d’Avignon”,
a satirical recreation of the classical female nude, depicting a group of
prostitutes in various poses. On the one hand, there is no use of ordinary
perspective, but neither is the painting flat. Picasso chose to paint the scene
from several alternate angles that confuse the eye and refused what he termed
“an indulgence of color”, using instead a small range of colors, and only
slight tonal shifts.
As more and more boundaries were crossed, and the fine arts
steered ever farther away from the conventional methods, the Cubists found new
methods of representation, mixing medias into their paintings, and thus
attempting to form a balance between the tangible reality around us, and the
means in which we present them. The importance of this attempt is evidenced in
the massive influence it had on other artists and the many artistic styles that
are its result.
The first experimenters of this approach were Georges Braque
and Pablo Picasso, both of which were greatly influenced by Cézanne’s later
works and tribal African art. The misleadingly flat perspectives, the iconic
faces of the figures and their stiff poses seem taken from a wooden tribal
figurine. They were both active in the more analytical period of Cubism,
exposing the shape from within shape, such as in Picasso’s “Les Demoiselles d’Avignon”,
a satirical recreation of the classical female nude, depicting a group of
prostitutes in various poses. On the one hand, there is no use of ordinary
perspective, but neither is the painting flat. Picasso chose to paint the scene
from several alternate angles that confuse the eye and refused what he termed
“an indulgence of color”, using instead a small range of colors, and only
slight tonal shifts.
The Dada device of deliberate arbitrariness
A modern movement of intellectuals that began in 1915 and
included writers and artists of all mediums. Its very first beginnings are in
the German poet Hugo Ball's founding of the “Cabaret Voltaire” in 1916. The
movement didn't last very long - barely beyond the year 1923- but its influence
over all artistic styles since has been phenomenal. The incomprehensible name
is explicitly Dada, having derived from a random sweep of a French dictionary.
Dada may mean ‘rocking horse' in French or it may be an ironic representation
of what most people's first, mumbled word is as a baby, but that is certainly
beside the point. More important is the manner of its choosing- the random act
signifying the most prominent characteristic of the Dada movement; an anarchic,
anti-aesthetic, anti-rational doctrine; an artistic reaction to the reality of
post World War I Europe. Though this initial premise would change over the
years, and the movement would turn to rejecting far more than the military
mind-set of that era.
The invention of ‘Non- art'
First exhibited in Switzerland , they quickly made their way
to the more actively chic part of the art world- New York . They were soon
exhibiting in all the great European capitals. The first names in this list
would be Jean Arp , Tristan Tzara and Yanko. When the Dada scene stormed the
U.S the names of Marcel Duchamp, Man Ray and Francis Picabia would join this
list. As they solidified their stance, Dada became a complete rejection of the
social structures and norms of the time. Spurning what they deemed false and
purposefully hypocritical in the world, they also spurned the art that
reflected and was derived from that world. They proposed a new world order and
with it a new kind of art- a non -art; something that applied no regurgitated
technique or historically acclaimed style, something that followed no recognizable
discipline and was created to shock the viewer.
Art as an act of conscious will- of choice- and not
craftsmanship
Art for arts sake, art for its beauty- these were merely the
bastard traditions of a culture extending itself into art. Dada art was not
meant to be beautiful or aesthetic; it wasn't exemplified in fine
craftsmanship. Ready-made, nonsense poetry, wildly juxtapositional contexts-
these tools were all used to prove that Man controls nothing in this world,
[except, perhaps, the illusions he chooses to believe in] and that arbitrary
chance rules us all. Thus art too, may be- or perhaps must be- arbitrary. This
is exemplified in one of the Dadaists most famous work, which is probably Duchamp's
“Fountain”, made in 1917. This is a single unit of a man's urinal, placed
proudly on display, and the single involvement of the artists in the work in
the fact that he chose it out of a urinal catalogue. Duchamp separates between
the act of art and the result of art. Having had nothing to do with his own creation,
the act of choosing becomes the act of art making.
Creating a universal, harmonic art that could be
understood collectively
The Dutch De Stijl group, also referred to as the
‘Neo-Plastic' style in art history, began in 1917 against the backdrop of a
continent going to war. Only in neutral, relatively peaceful Holland , where
the signs of war were very faint indeed, could such an avant-garde, peaceful
artistic style emerge in this date in history. This group has an array of very
famous names among them; Piet Mondrian, Vilmos Huszar , Theo van Doesburg, Bart
van der Leck, the Belgian sculptor Georg Vantongerloo and the architects J.J.P Oud
, Gerrit Rietveld and Jan Wils were all members of this style. The name is
self-explanatory- ‘The Style' referred to Mondrian's theory of the ‘new art';
creating a universal language of harmony that could be translated into all the
visual mediums- a ‘collective' human form of communication. Much of the
inspiration was this theory was taken from the mystiscm of the Eastern
philosophies and the theological philosophies of the West.
Universalizing art by simplifying the means with which it
is created
The painters of this group restricted themselves to
depicting only forms and shapes that had inherit universal significance. These
collectively understood shapes could then express universal order and accord,
as this should be the natural function of all humans on earth. It was believed
that the most rudimentary tools could convey meaning if only they were kept
universal enough. Shining, bright primary colors of red, yellow and blue,
primary geometric shapes such as squares, circles and triangles and
‘non-colors' such as black, white and grey were all hallmarks of De Stijl
paintings. The open spaces were consistently painted in shallow, homogonous
color; lines were either utterly straight or pointed sharply. Figurative shapes
were stripped of all recognizable qualities and the works became totally,
radically abstract. Everything was boiled down to what they perceived to be its
‘essence'. This was the first real method to emerge from the Neo-Plastic
principles that would later gain strength with the Dada literature.
The Bridge group was a German group of Expressionist artists
that began working in tandem in Dresden , in the years 1905-1906. Three young
architecture students from Dresden began it; Erich Heckel, Ernst Ludwig
Kirchner and Karl Schmidt-Rottluff and later on they would be joined by Max Pechstein,
Otto Mueller and Emile Nolde.
The name ‘Die Brucke' came from using an intercept from
Nietzsche's book ‘So Said Zaratustra', who spoke of man functioning as a bridge
to experience and happiness. Man was not to live for himself alone, and the
Bridge group extended this logic to art. Art for arts sake lacked legitimacy,
and this group would attempt to utilizes art to communicate to the viewer; they
wanted to merge the spiritual significance art could contain with the
functionality of everyday living. Thus art would become another field of life, of
reality, and not separated from it. This intense ideology was meant attract the
young, revolutionary talents to action; to make their ideals a reality by
reaching the public. Objects were painted in colors that had no relation to
their coloring in nature, perspectives were warped beyond identification,
angles were left sharp and pointed to create tension in the scene and there is
a multitude of confusing details that makes understanding even more impossible
Traditional Egyptian art existed for almost three
thousand years
The art produced in the ancient Egyptian culture,
specifically from the time of the unification of Upper and Lower Egypt into one
kingdom- around 3000 B.C up until around 30 B.C. This is a very distinctive
style that retained it's characteristics throughout the ages, beginning first
as tomb, or funeral art; commemorating the passing of a great Pharaoh. This art
first began in the pre-dynastic era with the production of small ivory
figurines and artifacts and glazed-decorated pottery. A typical ornamental
style emerged from these first artifacts and was later applied in the tomb art.
The importance of Egyptian art in death
The Egyptians devoutly believed that death did not mean the
end of life, and that any man wealthy enough to create for himself a site
worthy of burial and proper embalmment would also ensure his passage into the
after-life, to live there for all eternity. The walls of such tombs were
decorated with the name and descriptions of the deceased, all strictly within
the traditional format of Egyptian standards of proportion and measurement. The
various artisans and artists who contributed to these famous decorations and
the typical drawings significant for burial rituals had the further motivation
to produce their finest artwork, as they usually accompanied the dead king in
death. Buried beside their Pharaohs, surrounded by their most supreme efforts,
many of the archeological finds in the Valley of Kings hold testament to the
glory of Egyptian art and culture.
The incorporation of both iconographic and figurative
imagery in Egyptian art
The Ancient Egyptians depicted these scenes figuratively,
drawing and sculpting exact replicas of animals and plants, believing that
representations of the living would carry onward into the afterlife with the
dead, accompanying them on the journey. Human figures are depicted in clean
contour lines and the separate compartments of the figures were colored in
block colors. There are also typical postures that are strictly gender-affiliated,
the symbolic representations of the polytheistic religious structure of
Egyptian culture and the famous Egyptian cult of animal representations. The
palette is constant, with almost no variations and no medium shades, and though
we can see obvious technical ability in all the mediums used, the Egyptian
style remains rigidly faithful to the known configurations. Pottery-making
techniques were very advanced, and the disinclination to use a wide variety of
color was a result of the mystical reverence with which tomb art was
undertaken. Archeological finds have also revealed the Egyptians great talent
with metalwork, unearthing beautiful and intricate jewelry, various utensils
and other religious artifacts. Pottery was also refined into an art form, as
well as shallow clay reliefs depicting scenes.
Art out of landscape
This is a new, modern kind of artistic creation in which the
artist doesn't use a canvas or one single material with which to make the
piece. However, calling any art form that utilizes nature for its purposes can
never actually be considered a truly new invention in a world filled with
archeological findings that span many millennia. Since the dawn of time,
cultures have used their environments to indicate, celebrate or document their
current values, be they religious and ceremonial or simply convenient; from the
ancient tribal art to be seen in South America, Africa and Australia to the
Western sites of the stone works in the British Isles and Europe . But in the 1960's
this form of art making was revived with a modern twist, attempting to liberate
the artist from the practical confines of walls and ceilings, materials and
lighting.
Blurring the distance between the outdoors and the indoors,
and also between reality and art
In the controlled environment of the gallery or the studio,
the distinction between art and reality is ever kept safe. The very manner in
which is cultivated and presented to the viewer creates a distance between them
that cannot be blurred. Here the viewer is presented with a slice of landscape
that is itself the work. Quite like installation art, in which the artist
presets the entire space of the gallery as one cohesive unit of work; shaping
and influencing it, placing objects in it and introducing specifically chosen
elements into it- so does the environmental artist present us with an outdoor
space that functions as art. In this contained environment, the artist may
change it visually, add moving elements to it or change it in other ways; it
may be combined with artifacts or sculptures. The setting was treated in much
the same way a theatre decorator would treat a stage- as a platform appropriate
to the expression it should convey. This form of art is meant to be experienced
with all the senses and the viewer has the unique experience of standing inside
the work, not on the outside looking in. Reality and art become one solid unit
that cannot be separated and therefore must be experienced whole, giving the
work tangibility and directness that is difficult to achieve in any closed,
sterile environment. The better known names of this art form are Georges Segal,
Claes Oldenberg and Edward Kienholz.
A term specifically referring to the artistic style that
began with a small group of artists called the BRIGDE group [‘Kunstler Gruppe
Die Brucke’] that worked in Germany in the years 1905-1925 and more generally
applies to the importance of the artist’s personal emotional expression in
his\her work. The artists of the group were Emil Nolde, Ernst Ludwig Kirchner,
Karl Schmidt-Rottluff, Erich Hekel, Max Pechstein and Otto Miller.
Expressionism began at first as a reactionary movement
against the shallow, anemic realism of the late 19th century, and some early
indications of it can be seen in the works of Paul Gaugin and Vincent van Gogh,
though only later on did it become a real debate on the importance of the
artist’s personal involvement in the work. The magnitude of bringing a personal
interpretation to the work, instead of simply depicting it as traditionally
acceptable allowed artists to express their slant on reality with whatever
means at hand- warped perspectives, wild clashes of color and eclectic
influences.
The original German Expressionist group believed that art
had a very real part to play in the structure of society and the power plays of
politics. They first explored the signature styles of the late
Post-Impressionists and the artists of the ‘Art Nouveau’, though they were also
captivated by primitive art, 15th print-making and the Nordic styles of the
Gothic period. The style is characterized by sharp angle compositions and a
tightly compressed array of tiny details. The structure is edgy so that the
themes hold more tension; it looks roughly composed and unfinished, a barely
controlled chaos.
The term ‘fauvism' comes from the French word ‘fauve', which
means wild animal or beast.
The term was first coined by an art critic in reference to
the works exhibited in 1905 by Henri Mattise , Georges Rouault , Andre Derain ,
Maurice de Vlaminck and some others. The seeming wildness of their various
artistic styles struck him as animalistic or bestial; colors were bright and
boldly brushed on canvas with no effort towards refinement, the compositions
seemed almost spontaneous and uncalculated. There is enormous immediate impact
from these painting and they literally project color. The lack of refinement is
deliberate; the tribal art that influenced such great names as Van Gogh, Monet
and Gauguin also influenced the Fauvists in their unrestrained expression. They
did not last long- only three years, but their accumulative influence on other
groups to follow was vast.
Art that embraces the new, industrialized world order of
the 20 th century
Futurism is an Italian artistic style that first began as a
literary movement founded in 1909 by the poet Filippo Tommaso Marinetti and
later became an artistic movement in 1919. The famous painters of this group
are Carlo Carra, Jacomo Bella, Umbreto Boccioni , Luigi Russolo and Gino Severini.
They published their first manifest in reference to painting in 1910 and in
1912 and 1914 also published two more on the arts of sculpture, music,
film-makings and architecture. Emerging from the violent changes in society and
industry in that time period, the Futurists wanted to reflect a new, modern
world order that moved at a pace never been seen before. They were deeply
involved in the politics of the time, openly aggressive in their mentality and
played the role of philosophical contributors to the rise of Fascism in Italy
under the iron thumb of Mussolini. Much of their inspiration came from the
French philosopher Henri Bergson in his essay “L'Evolution Creatrice”, in which
Bergson places enormous importance on the natural evolution of events in
history. The elements of progress, especially the technological changes taking
the world by storm were not only inevitable, they were also moral and just. The
essential factors to keeping this evolution going were the concurrent forces of
dynamics and motion. For the Futurists, this would translate into color and
form, composition and perspective.
The importance of speed and machinery as icons of progress
Industrialization was changing peoples life styles and all
around could be seen the differences that these changes brought on. These were
also the main characteristics of the group- past precision movement, mechanism
and technology. In the very early period the most obvious artistic influence on
the group came from the Neo-Impressionists and many of the Futurist paintings
utilize the same technique of dissecting colored spots into smaller, purer
colors. Speed was a new dimension to be dealt with and a chaos of flickering,
recurring patterns and spots seemed to express the sense of speed with which
the new world rushed by every day. Scenes of the city as seen from a high speed
train, the sharp movements of some machine repeatedly moving back and forth,
again and again. The Futurists preferred the celebration of this new world
order over the sentimental, nostalgic look at the past and what would no longer
be. They exhibited twice in Italy and then moved on the England , France , Holland
and Germany . In France they came aware of the Cubist group and this influenced
them greatly, driving the style to the direction of abstract imagery.
Genre painting is a term applied to all the depictions of
humdrum, everyday living.
This kind of painting flourished in Holland in the 17 th
century and influenced a lot of artists. This was a century of the wealthy
middle classes, with more and more people beginning to live very comfortably
and they subsequently bought art that reflected that lifestyle.
Secular themes are weren't unheard of at the time, but for
the most part depictions of the common people were usually meant to signify an
allegorical tale of morality and consequence, such as in the paintings of the
French genre artist Jean-Baptists Greuse and the artist Phillipe Mercier, who
later immigrated to England . This theme then became popular among the English
painters of the day, such as William Hogarth- mostly ‘conversational' themes of
small groups of people or families at the dinner table, discussing the day's
events or idling about the house and garden. It was Frans Hals who first
painted some few purely genre paintings, and after him came many more. Some
names from this group are Adriaen Brouwer, Willem Duyster, Judith Leyster, Jan Molenaer,
Adriaen van Ostade, Gerrit Dou,Gabriele Matsu and the famous French painter
Jean-Baptists-Simeon Chardin [pronounced ‘ shar-denne' ].
Genre painting represents a turn of events that is a pattern
of interrelations between art and commerce that can be documented as far back
as the Greco-Roman Empire. It is considered in the art world to be the sad
side-effect of history and these kind of paintings were rarely acclaimed in
their own time, and even today aren't worth as much as their contemporary, more
meaningful counterparts. The term is also derogatory, with ‘genre' simply
meaning ‘type', and no individual qualifying name is added to it. The scenes
are chosen just as randomly; there are idealized landscapes, scenes of general
frolic and fun, portraits and still lifes. However, most of the artists of this
group were accomplished in their work, and the end result is both
heart-touching and warm
Gutai is a group of Japanese artists that was founded by Jiro
Yoshiwara and fifteen other artists in 1954 in Osaka .
Yoshiwara is considered the Japanese pioneer into abstract
painting and he used short, aggressive brushstrokes, leaving large areas of the
canvas blank.Yoshiwara lead the group almost until his death in 1972, and by
that time the group had exhibited in over twenty exhibitions. It reached its
height in the 50's and 60's and dissimilated with Yoshiwara's death in the
early 70's. In the early years the Gutai group was known for their Neo-Dadaist
paintings and performance art such as ‘happenings'. In later years; around the
50's and later, the group produced abstract paintings that were radically
minimalist and indicative of the ‘Zen' mentality. This was a sign of the
powerful influences from the abstract, expressionist groups working in the West
at the time.
There is no one style that dedicated itself exclusively to painting
historical events, although many artists produced such works. For the most
part, historical paintings were custom-made for ruling courts and the rich
elite; many artists were court-painters, and subsided on patronage. This term
applies to paintings that were done in relevance to the period, and also to
mythological themes or folk-lore themes. In the Renaissance historical themes
became the most prominently used artistic technique used by art academies to
teach young artisists how to paint in the “academic” tradition.
The art of movement and motion
Kinetic art is a general term for all art that involves
actual moving pieces or the simulation of motion through use of artificial
lighting, optical illusions or the use of a moving force of some kind. The main
goal of this art form is to interpret and represent motion, transience and the
qualities of space. Many groups followed this style, or used it occasionally in
their work, among which are some of the Futurist group, the Constructionists,
the Op art style,some few of the Dada group.
Art between World Wars
Most of the Kinetic art has its roots in the new
experimental art by Naum Gabo and Laszlo Moholy-Nagy in the two decades between
World Wars. From among the Kinetic artists that would later continue their
innovations is the Swiss artist Jean Tinguely, who built mechanisms so complex
that the viewer could not follow all the elements in play. In 1959 he built the
“Metamechanique”, which was a machine that leapt and danced across the floor
while procuring an accurate diagram of its movement on a small roll of paper
trapped inside it. The Belgian artists Pol Bury also created frightening
machines of moving pieces that rattled and creaks while in motion and then
suddenly stopped in deadening quiet for brief respites. In the U.S the artist
Georges Rickey built monstrous, somber, stainless-steel contraptions that moved
by wind power alone and the Greek artist Panayotis Vassilakis Takis created
thin rods that vibrated like reeds in the wind and in the 50's made signal
flags that were constructed of blinking lights at the ends of long, quivering
poles that were kept in constant motion. Sounds were also incorporated into Takis'
work and the end result is meant to promote a reverie state for the viewer- an
inducement for reflection- one constantly humming a barely audible murmur of
sound.
The Groupe de Recherche d'Art Visual
The Groupe de Recherche d'Art Visual also made kinetic art
in the 50's. Founded by the Argentinian artist Julio Le Parc and Yvaral Vasarely,
who was Victor Vasarely's son, the GRAV group all believed in anonymous,
impersonal art and followed Victor Vasarely's doctrine of using art to present
the viewer with a strain of logic that would encourage them to question the
fundamental terms with which were usually face reality. The visual world was to
be challenged- not in the body of nature, but in the eye of the person seeing
it with new perspective. Their first exhibition was held in 1960 and it was
comprised on works of single artists as well as shared projects done by
combinations of artists. Optical and mechanical effects were instilled in every
room to befuddle and confound the viewers and mazes were built with moving
floors to both confuse them and make them active participants in the work. They
disbanded in 1968.
The use of ‘nature's materials' in art
This artistic medium first began in the late 1960's. This is
a confusing merge of references, as Earth art and Land art both use the same
materials, and choose the same outdoor settings, but they are very different in
intent. The difference is not so much an aspect of technique, but rather in
that Earth art approaches nature almost reverently, disturbing it organically,
while Land art capitalizes on the possibilities of controlling it. Artists of
this style chose to make the landscape and the earth itself a fitting material
for artistic expression and they use all of its elements- dirt and ash, rocks,
snow, wood and other natural resources. This art is intrinsically anonymous,
going against the traditional view of art as sellable merchandise- as property.
This kind of art focuses on everything but the decorative side of art and it's
also fleeting, as nature changes moment by moment, taking back the order that man
claims briefly.
Land art as an attempt to control nature
The most famous Land artist is Christo Javacheff, who
experimented in “environmental projects” in the 60's; wrapping monument large
public buildings with huge sheets of plastic and creating an absurd package.
His is a grandiose statement of the artist's control over his environment;
making the viewer stop in confusion that something so naturally in context,
such as a building in a city street, should be taken out of context- dwarfed by
a sheet of plastic. Some, like Michael Heizer created natural sculptures in the
desert or on seaside beaches by transferring huge amounts of dirt and rock from
one place to another. Heizer is definitely an Earth artist, approaching his
subject matter of nature on massive scale. Far away from the galleries and
museums, Heizer creates dramatically minimalist photographic images that both
celebrate the purity of nature and drive the viewer to a conceptual line of
thought.
Earth art as an attempt to merge with nature
Richard Long takes photographs of his earth-sculptures and
these are the end product of his art form. Long begins by making marks in the
sand or lining up rocks in certain patterns and then documenting his
interference of nature. Walter De-Maria also created outdoor earth-sculpture,
and even some very minimally figurative human figures, but he became most
well-known for bringing the outdoor, physical world into the art gallery
spaces, mixing the outer world with the inner, enclosed world of art. Bringing earth
into the gallery seemed to imply that perhaps the philosophies and values of
the earth, of the outer world, could also be brought into the gallery with
them. The material itself was given symbolic significance and power.
Between Renaissance and Baroque
An artistic trend that translates into an aspiration for
idealized style and an artificial representation of themes. In art history this
term mostly refers to the period between the end of the Renaissance and the
beginning of the Baroque [about 1520 to 1590]. The industrious and
awe-inspiring legacies of both Michelangelo and Raphael left in their wake a
legion of artists eager to formulate these new innovations into a recognized
style. Revolutionary-seeming optical inventions and the ability to create
tangible depth-perspective in painting were honed as a particular skill after
the Renaissance and out of it came the Mannerists. These artists were famous
for astounding the viewer with sheer gaudiness. “Nothing is ever too much”
would be a kind of motto in European art culture for the next two centuries,
and the Mannerist group was certainly rooted into that philosophy early in the
16 th century. However, the Mannerist obsession with depicting motion in
painting, in a style more naturalistic than previously seen would also lay the
foundation for the evolution in art during the Baroque.
The importance of beauty and aesthetic perfection
Signifying the first truly silly era in art history, these
artists had no real intention of educating the viewer and certainly did not
wish to comment on reality. Mannerist themes are largely unimportant; both male
and female figures abound in inane poses, depicted for the most part as
elongated, muscular creatures in twisting motion. No one ever stands still in a
Mannerist painting and the general theme is often hard to interpret at first
glance, as these works are usually slanted in harshly diagonal compositions,
are extremely ‘busy' with large groups of people and heavy with minute detail.
The color composition is also consciously harsh- bright, bold colors against
the sickly white pallor of the under-painting. The best of the Mannerists
managed to infuse their themes with real drama; the swirling ebb-and-flow
motion learnt from Raphael loyally translated into human expression and
thematic logic. The worst of this group would go on to create ridiculously
exaggerated figures in poses that seem unbelievable and totally without
purpose.
Maori art is made by the indigenous Polynesians of New
Zealand.
As with all the Oceanic and tribal cultures, this art work
was never considered ‘art' in the sense that is accepted in the West. Rather,
art was inexplicably a part of everyday life; it served the cultural, social
and religious needs of the community. This is an ancient and complex culture
that used its art in almost every aspect of life; from small wood carvings,